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UB-TAH SUMMER INSTITUTE FIELDTRIP DAY 5
(Under construction subject to change)
FRIDAY,
JULY 18, 2008
Educational Material/Non Commercial
ITINERARY/LINKS:
Monday, July 14, 2008
Tuesday, July 15, 2008
Wednesday, July 16, 2008
Thursday, July 17, 2008
Friday, July 18, 2008
Saturday, July 19, 2008
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UB-TAH RECOMMENDATIONS*
Every evening
or morning we will share our learning experiences |
Support
Readings:
U.S. History, The West Timeline
Utah History and Ute
History Timeline
Wyoming History Timeline
Plains
Indians History Timeline
South Dakota History Timeline
Nebraska History Timeline
Core Curriculum
Suggested
Primary Source:
Indian Affairs Laws and Treaties |
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Time |
Event |
Stop |
Pictures |
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6:C0AM |
Open
Continental Breakfast/Questions?
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7:45AM |
Bus leaves from
Casper,
Wyoming
Core Curriculum K-4 Standards
Core Curriculum K-5-12 Standards
Core Curriculum Historical Thinking K-5-12
Utah Core Curriculum K3-6 (New Core Curriculum)
Utah Core Curriculum K 7-12
History of Casper City, Wyoming
"Before there were people, there was the river—the North
Platte River begins its meandering journey in the
mountains near Casper, running east across the Great
Plains to merge with its sister river, the South Platte,
to become simply the Platte River. Water, mountains, and
plains were a lure from the beginning; evidence of human
occupation dates back more than 12,000 years with the
Clovis peoples, followed by the Folsom and the Eden
Valley peoples. A mix of hunting and gathering tribes
occupied the area until approximately 500 A.D.,
eventually morphing into Native American tribes more
familiar in today's world.
The original residents of Wyoming were nomadic Plains
Indians, including tribes as disparate as the Arapaho,
Sioux, Cheyenne, Crow, Lakota, Blackfeet, Kiowa, Nez
Perce, and Shoshone. The tribes relied on the land and
the roaming buffalo herds for sustenance; when European
explorers and hunters began a wholesale slaughter of the
buffalo, coinciding with an interest in herding native
peoples to a containment area in Oklahoma, armed
conflicts escalated in the clash of cultures and
interests. In 1812, fur trappers had followed beaver and
buffalo populations to the northern Rockies. The Oregon
Trail had been scouted out in 1823, and its
ever-deepening ruts reflected the entrenched U.S. belief
in its manifest destiny to expand westward.
The Western Civil War
By 1847, a network of travel routes converged at a spot
just west of present-day Casper; here the Emigrant Trail
crossed from the south side to the north side of the
North Platte River. When the first Mormon wagon train
passed through this area on its way to what would become
Utah, Brigham Young arranged for a ferry to be set up
for the use of future travelers. The Mormon Ferry soon
faced competition as more emigrants passed that way and
decided to cash in on a good idea. One entrepreneurial
French-Canadian trader named John Baptiste Richard
decided to build a bridge across the North Platte and
charge a toll for crossing it. The area was now not just
a way-station but an encampment.
Local residents established a trading post along the
Emigrant Trail in 1859, taking advantage of the growing
stream of wagon trains. As the local population grew
along with the number of emigrants, friction developed
with local tribes of Lakota, Arapaho, and Cheyenne
Indians. As a result, the trading post was transformed
into a fort by the military, and two pitched battles
between the army and the native tribes took place in
1865. In the first conflict, Lieutenant Caspar Collins
was killed while attempting to rescue another soldier.
Lt. Collins' father already had a fort named after him
in Colorado, so the military named the Wyoming fort
"Casper" in his honor, inadvertently using a misspelling
that had been transmitted by telegraph. The seeds of
present-day Casper had been planted.
Black Gold, Texas Tea
Casper in 1888 was a true Wild West town; a railroad had
been built through the town in an effort to ease travel
to riches of gold in California and fertile land in
Oregon. Isolation and lawlessness attracted a rough
crowd of renegades and outlaws, and the original
township developed a main street lined with saloons on
one side. By necessity, the first public building in
Casper was a jail. Lynchings were not an uncommon
occurrence.
Oil was struck in nearby Salt Creek Field in 1889, an
event that has come to define Casper as the "oil capital
of the Rockies." The city was flooded with an influx of
claim jumpers looking to capitalize on the promised
wealth. In 1895, the first oil refinery was constructed.
Oil workers known as "roughnecks" followed, along with
gamblers, prostitutes and corrupt businessmen. Cattlemen
went to war against the sheepmen. The local law
struggled to keep up with the shenanigans of the
populace, passing laws to prevent women from walking on
the saloon side of Main Street and to make illegal the
discharge of firearms within city limits.
Local municipal leaders were set on Casper becoming the
state capital and a centerpiece of the West. As the
economy continued to thrive, construction was begun on
some of the tallest buildings in Wyoming during the
early 20th century. But, a city that lives on oil can
die on oil.
Nearly a Ghost Town
Few communities escaped the repercussions of the Great
Depression, and Casper was not an exception. In 1929,
the city's population diminished by 50 percent; the
struggle continued until World War II spurred renewed
demand for oil and gas supplies.
The city has experienced cycles of boom and bust
beginning in the 1960s, riding the wave of oil and gas
prices. Today, Casper is profiting from U.S. conflicts
with oil-producing nations and has additionally seen the
growth of more consistent industries in the areas of
health care, social services and tourism. Figurative
fisticuffs have taken the place of literal gunfights as
the oil industry negotiates its place in a city that is
increasingly conscious of its finite and infinitely
beautiful natural resources."
Author: Wyoming State Historical Society
Source:
Wyoming State Historical Society
Educational Material/Non Commercial
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Yes |
Wyoming Map
Indian
Reservations and Federal Lands in Wyoming
Map
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8:00AM to 11:00AM |
National Historic Trails Interpretative Center,
Casper, WY
1501 North Poplar Street Casper, WY 82601 phone: 307-261-7700 E-mail:
trailscenter_wy@blm.gov
Trails of Wyoming
Historic Trails Map Interactive
Resources:
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The Oregon Trail -
The Mormon Pioneer Trail -
The Pony Express -
The Oregon
and California Trail Center
Core Curriculum K-4 Standards
Core Curriculum K-5-12 Standards
Core Curriculum Historical Thinking K-5-12
Utah Core Curriculum K3-6 (New Core Curriculum)
Utah Core Curriculum K 7-12
Oregon
Trail (Frequently Asked Questions) What is the Oregon Trail? "In its earliest days, the Oregon Trail was a 2000 mile
long string of rivers and natural landmarks that could
be followed from Missouri to Oregon. It was easy to get
lost without a guide who knew the way. In later years,
after thousands of pioneers had followed the Oregon
Trail to settle in the Oregon Country, there were
well-worn paths to follow. On the other hand, there were
also local roads, military roads, and even shortcuts, so
while it was harder to get really lost, it was still
easy to take a wrong turn."
Where did the Oregon Trail begin and end? "Well, that depends on how you look at it. Officially,
according to an act of Congress, it begins in
Independence, Missouri, and ends in Oregon City, Oregon.
To the settlers, though, the trail to the Oregon Country
was a five-month trip from their old home in the East to
their new home in the West. It was different for every
family. Some people got ready to leave the East, or
"jump off" as they called it, in towns like St. Joseph
or Council Bluffs, and others jumped off from their old
homes in Illinois or Missouri and picked up the Oregon
Trail in the countryside. Along the way, they could
choose to take shortcuts or stick to the main trunk of
the Trail, and the end of their journey didn't really
come until they settled a claim somewhere in the vast
Oregon Country."
What's this "Oregon Country" you keep mentioning? "The State of Oregon was established in 1859 with its
present boundaries. In 1848, the Oregon Territory was
declared, making the region -- the states of Oregon,
Washington, and Idaho, along with part of western
Montana -- part of the United States. Before 1848, it
was called the Oregon Country because it was not claimed
by the USA. The Oregon Country was even bigger than the
Oregon Territory, since it stretched north all the way
to Alaska. It was also claimed by the British Empire,
but so many American settlers arrived in the 1840s that
the British only held on to control over the northern
part of the Oregon Country. That part of the old Oregon
Country is now western Canada."
Why did people want to go there? "Lots of reasons. There were some families that just had
the habit of moving west every five or ten years to
follow the frontier. They liked the extra freedom of
life on the frontier, but civilization kept catching up
to them. It seemed to them like emigrating to Oregon
would be the last move they would ever have to make.
Others were in search of opportunity -- there were hard
times back East, but in the 1840s married settlers could
claim a square mile of the Oregon Country, 640 acres, at
no cost. Oregon had a reputation not only for having
good farmland and vast forests of huge, ancient trees,
but also for being free of disease. This made the Oregon
Country even more attractive, since epidemics were
common in the East and little was known about the causes
of disease and infection. The idea of allowing such
valuable land to fall into the hands of the British
inspired patriotic Americans to head for Oregon, and
gold strikes in southern and eastern Oregon during the
1850s inspired other sorts of Americans."
Didn't that make the Indians angry? "Some of them, yes -- very angry. The Pacific Northwest
had its share of theft, violence, and massacres as
Europeans and Americans arrived and took control of the
land from the Indians. However, most of the Indians in
the Oregon Country welcomed the white settlers. Their
experience with British and American traders led them to
see the settlers as a new source of wealth, as tribes
which traded with whites became rich and powerful
compared with their neighbors. When American settlers
began arriving, Indians often guided them through the
mountains or let them stake a claim on tribal lands in
exchange for gunpowder, food, clothes, or horses.
Unfortunately, the traders and settlers also brought new
diseases to the Indians, diseases like smallpox and
measles which killed whole tribes. A single sick sailor
on a trading ship killed almost the entire 800-member
Multnomah tribe, and by the mid-1840s the Willamette
Valley had been largely cleared of Indians not by
fighting, but by plagues."
Why didn't the Indians try to ride the settlers out? "A lot of the credit for keeping the peace goes to Dr.
John McLoughlin of the Hudson's Bay Company, whose word
was law for twenty years until Americans began arriving
in great numbers. McLoughlin was a wise man and often
generous to those in need, even penniless American
settlers. Lewis and Clark -- not to mention Sacajawea --
also deserve credit for their skill and good luck in
dealing with the Indians. The good relations begun in
1805 between whites and the Nez Perce tribe when the
Lewis and Clark expedition passed through their lands
lasted for 70 years. The Nez Perce did well during a
time when their neighbors were decimated by disease,
alcoholism, and skirmishes with the settlers, and by the
1870s they were the last major tribe left intact in the
region. Sadly, that ended when the government decided
that the Nez Perce would be better off on a reservation
after gold was discovered on their land."
So Lewis and Clark paved the way for the settlers? Hmm... yes and no. Remember that Lewis and Clark made
their trip about 35 years before the Oregon Trail came
into use, and they took a completely different route
through the Rocky Mountains -- South Pass, where the
Oregon Trail crossed the Continental Divide, was named
"South Pass" because it's south of the pass used by
Lewis and Clark. Really, Lewis and Clark paved the way
for the fur trappers who explored the West, the trappers
paved the way for missionaries who tried to convert the
Indians to Christianity, and the missionaries paved the
way for the settlers who broke the British claim to the
Pacific Northwest.
What were the British doing there, anyway? "Mostly, they were trapping beavers. Fur was worth big
money to the British because of a fad among the wealthy
for beaver top hats, and through the Hudson's Bay
Company and the North West Company, the British fielded
a small army of French Canadian and half-Indian
trappers. There were so many skilled trappers that they
could quickly "trap out" entire valleys, forcing them to
push farther and farther afield to find the furs they
needed to make a living. After conflicts over territory
turned violent in the 1810s, the British government
restored the peace in 1821 by allowing the Hudson's Bay
Company to take over the North West Company. The NWC had
arrived in the Oregon Country as far back as 1807, so
the Hudson's Bay Company inherited its forts there in
1821. By the 1840s, when the Oregon Trail came into use,
the beaver were mostly trapped out and the HBC was
shifting its goals to settling the prairies in the
Willamette Valley and around Puget Sound. Most of the
British settlers were former trappers who had married
Indian women and decided to settle down in Oregon, and
they were soon outnumbered by Americans. For a short
time, the British Empire thought about going to war
against the United States over the question of who ruled
the Oregon Country. They even sent spies into Oregon to
scout the land for the army and find out if the settlers
would raise a militia. The spies reported that the
terrain would make for hard marching and the American
settlers were not only patriotic enough to resist a
British invasion, but they had enough guns to put up a
real fight, as well. That was the end of any talk about
another war."
So the British were trappers and the Americans were
farmers? Yeah, that's about the size of it. The British saw the
Oregon Country as just another territory in their
empire, a land to be exploited for whatever resources
were worth the most money. In India, it was tea; in
Oregon, it happened to be fur. The Americans, on the
other hand, were in it for the long haul: Oregon wasn't
a colony to them, it was going to become part of the
United States (there were some people who wanted to make
Oregon an independent country, but most of the settlers
considered themselves Americans and were proud of it --
even some of the Brits who had to apply for citizenship
after Oregon was declared a federal Territory in 1848
became flag-waving, fireworks-shooting Americans). Of
course, California beat them to it, but only because of
the Gold Rush.
Now that you mention it, isn't there a California
Trail, too? "There are lots of trails out here in the West. Offhand,
there's the Lewis and Clark Trail, the Oregon Trail, the
California Trail, the Mormon Trail, the Santa Fe Trail,
the Bozeman Trail, the Southern Route (or Applegate
Trail), the Free Emigrant Road, the Cherokee Trail, the
Pony Express Trail(s), the Nez Perce Trail, and too many
shortcuts and military roads to even try to list here.
Still, the California Trail is one of the big ones: it
followed the Oregon Trail across the Great Plains and
over the Continental Divide, and then cut off from the
Oregon Trail near Fort Hall to follow two or three major
routes to the gold fields. Tens of thousands of
prospectors, miners, and carpetbaggers followed the
California Trail west after gold was found at Sutter's
Mill in 1848. However, this Web site belongs to the
Oregon Trail Foundation..."
It followed the Oregon Trail... so the Oregon Trail
came first? "Actually, as an emigrant road, the Oregon Trail is
exactly as old as the California Trail. A party of about
a hundred families was headed for California in 1841,
but they split at Fort Hall when half of them decided to
settle in Oregon, instead. Before gold was discovered in
California, most settlers were Oregon bound, so the
entire length of the trail is generally called the
Oregon Trail, not just the leg that led to Oregon. On
the other hand, the route across the plains, which
followed the Platte River for most of its length, was
used by thousands of Mormons headed for Utah as well as
overlanders headed for Oregon and California, so it's
sometimes called "the Great Platte River Road" to avoid
any confusion about who was following it."
How long did it take to get to Oregon? "At least four months. Emigrants who finished the trip
in five months were thought to have made good time.
Stragglers who needed six or seven months to reach
Oregon risked running into winter weather in the
mountains -- and after the 1846 ordeal of the
Donner-Reed Party, the thought of being that slow was
enough to frighten anyone into action."
What was the trip like? "Exhausting, boring, dangerous, frightening, and
exciting -- probably in about that order. It was
exhausting because the emigrants had to walk almost the
entire way, though a few of them rode horses. They
didn't ride in their wagons because they wanted to spare
the oxen pulling the wagons, but sometimes the women and
children would pile into the wagons when the weather was
foul. Even without the extra weight of people in the
wagons, the trip was so long that even the sturdiest ox
could die from exhaustion or go mad from thirst. Boredom
came from the daily routine of breaking camp, walking,
making camp again in the evening, and eating the same
thing day after day, all in the midst of a cloud of dust
and grit thrown up by the wagons and animals. Every once
in a while, the boredom was broken by a dangerous river
crossing or a steep hill. Historians estimate that one
in every ten people on the Oregon Trail died on the way
to Oregon. Most of them were killed accidentally: guns
went off because someone wasn't paying attention to what
they were doing, children fell and were crushed by wagon
wheels, people were hurt trying to round up frightened
or injured livestock, and so on. At least one person is
known to have been struck by lightning. Disease was the
single biggest killer on the Trail, especially during a
cholera epidemic around 1850. The nightmare most feared
by the overlanders -- being attacked by Indians -- was
usually the last thing they had to worry about. Still,
it wasn't all bad: there were marriages, births, and
holidays (especially the Fourth of July) to celebrate
along the way, and it was always a big day when a major
landmark like Chimney Rock came into view for the first
time."
How many people came west on the Oregon Trail? "At least 80,000 emigrants followed the Oregon Trail to
settle in the present-day states of Oregon, Washington,
and Idaho. That estimate has been creeping upwards over
the years, and as many as 200,000 people may have
traveled the Trail by wagon.
When was the Oregon Trail in use? "The Trail was in regular use from 1843 until the 1870s.
When the Union Pacific completed the first railroad link
to the West Coast in 1869, the preferred route became by
train to San Francisco, then north to Oregon by ship,
but wagon trains could still be seen on the Oregon Trail
as late as the 1880s. The last wagon widely known to
have traveled the length of the Trail was driven in 1906
by Ezra Meeker, an aging Oregon Trail emigrant who was
conducting a one-man publicity campaign to remind people
of the historic significance of the Oregon Trail.
However, we've had visitors at the End of the Oregon
Trail Interpretive Center who recalled that because
their family couldn't afford the train fare, they
traveled the Trail by wagon as late as 1912."
Author: End of the Oregon Trail Interpretative
Center Website Source: End of the Oregon Trail Interpretative
Center Website Educational Material/Non Commercial |
Yes |
Wyoming Map
Indian
Reservations and Federal Lands in Wyoming
Map
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11:15AM |
Fort Casper
Museum, WY
4001 Fort Caspar Road
Casper, Wyoming 82604
Phone: 307-235-8462
E-Mail:
ryoung@cityofcasperwy.com
Core Curriculum K-4 Standards
Core Curriculum K-5-12 Standards
Core Curriculum Historical Thinking K-5-12
Utah Core Curriculum K3-6 (New Core Curriculum)
Utah Core Curriculum K 7-12
History of Fort Casper and the Area, Wyoming:
Trails West
Native Americans, mountain men, traders, emigrants, and
the U.S. Army all visited or lived in the Casper area –
the Upper Platte Crossing – during the mid-1800s. The
North Platte River valley was the pathway for the
Oregon/California/Mormon Pioneer/Pony Express trail
corridor and transcontinental telegraph line.
Wyoming was home to the Shoshone, Crow, Lakota,
Cheyenne, Arapaho, and Utes in the 1840s when wagon
after wagon of west-bound emigrants followed the North
Platte to this area, crossed the river, and continued
west along the Sweetwater River to South Pass.
Mormon Ferry
In 1847, Brigham Young led the Mormons from Winter
Quarters in present-day Nebraska to their new home in
the Great Salt Lake Valley. The Pioneer Party arrived at
present-day Fort Caspar Museum on June 12. Faced with a
flooding North Platte, Young commissioned the
construction of a ferry boat to ensure a safe river
crossing. The completed ferry consisted of cottonwood
dugout canoes, planking for a deck, two oars, and a
rudder.
Other trains of emigrants contracted with the ferrymen
to carry them across. On June 19, Brigham Young named
nine men to remain and operate the ferry while the rest
of the party continued the journey west. Through the
1852 season, Mormon men returned to the Casper area to
operate the ferry business. Eventually utilizing a rope
and pulley system, the Mormon ferry could float a loaded
wagon across the river in just 5 minutes. Because of the
heavy emigrant traffic, other ferry businesses operated
in the Casper area as well.
Reshaw Bridge
John Baptiste Richard (Reshaw) arrived at present-day
Evansville in 1852 and built the first permanent
structures in the area. His wooden toll bridge and
trading post served trains of emigrants and other
travelers. The bridge’s popularity put the ferry
operations out of business.
In the late 1840s and early 1850s, Native American and
emigrant conflicts were few along the trails. By 1855,
hostilities increased and U.S. troops established a fort
at Richard’s bridge. Lieutenant Deschler and members of
the 6th Infantry, 10th Infantry, and 4th Artillery
staffed Fort Clay in November 1855. Named Camp Davis in
March of 1856, the outpost of Fort Laramie was abandoned
in November 1856.
Soldiers were also stationed there in 1858-59 because
the army needed to maintain a route to supply troops
involved in the Mormon War. Captain Joseph Roberts of
the 4th Artillery established Post at Platte Bridge
nearby in July 1858. This camp, informally known as Camp
Payne, was abandoned in May 1859.
Guinard Bridge
The first permanent occupation at the Museum was in 1859
when Louis Guinard built a bridge and trading post.
Guinard’s post also became an Overland Stage Company
stage stop from 1859-1862 and a Pony Express relay
station in 1860-1861. The completion of the
transcontinental telegraph line in October 1861 added a
Pacific Telegraph Company office to the site.
Platte Bridge Station/Fort Casper
Companies A, B, C, and D of the First Battalion of the
6th Ohio Volunteer Cavalry (O.V.C.) reached Fort Laramie
on May 30, 1862. Regimental commander Lieutenant Colonel
William O. Collins received orders on June 3 to proceed
with three companies west along the trail to South Pass.
His purpose was to protect the employees and property of
the Overland Mail Company and the Pacific Telegraph.
During the first week of June 1862, the troops from
Company D, 6th O.V.C. began establishing an outpost near
Guinard’s bridge. Soldiers spent much of the summer
repairing the telegraph line damaged by raiding
Shoshone, Lakota, Cheyenne, and Arapaho. The raiding was
so successful that on July 11, 1862, the Postmaster
General of the United States ordered all mail carriers
to abandon this portion of the route in favor of the
Overland Trail through southern Wyoming.
By the end of 1862, Platte Bridge Station had taken
shape. On October 27, Captain Peter Van Winkle reported
that he had 28 men, completed quarters and stabling, and
rations to last until April. On November 1, Van Winkle
reported three officers and 60 men for duty, two on
detached service, one sick, three absent sick, and four
awaiting discharge. He had 62 serviceable horses.
In July 1863, Collins organized a Second Battalion of
Ohio Volunteer Cavalry consisting of Companies E, F, G,
and H. The State of Ohio consolidated it with the first
battalion to form the 11th Ohio Volunteer Cavalry.
Because his regiment was 50 men short when he recruited
the new companies in 1863, Collins gave Confederate
prisoners of war a chance to join. Men enlisted in this
manner were known as "Galvanized Yankees." By October
10, the troops arrived at their new posts.
Companies A, B, C, and D of the 11th O.V.C. were
scheduled to muster out at Omaha, Nebraska, in April
1865. To fill the gap, the 11th Kansas Volunteer Cavalry
was sent out. The Kansas troops arrived in the area
April 19 and established regimental headquarters about
six miles from Platte Bridge Station at a temporary tent
camp called Camp Dodge. Additional reinforcements in the
region included members of both the 3rd and 6th U.S.
Volunteer Infantry Regiments, made up of “Galvanized
Yankees.”
In response to the 1864 Sand Creek Massacre of Black
Kettle’s Cheyenne by Colonel Chivington’s militia in
Colorado Territory, Plains tribes increased raids along
the trails the following spring. In July 1865, Lakota,
Cheyenne, and Arapaho gathered to attack Platte Bridge
Station. On July 26, Lieutenant Caspar Collins led a
small detachment from Platte Bridge Station to escort an
army supply train traveling from Sweetwater Station.
Less than a mile from the bridge, Collins’ men were
ambushed and had to fight their way back to the fort.
Five soldiers including Collins were killed in the
Battle of Platte Bridge. Sergeant Amos Custard and 24
men with the supply wagons were attacked later that day
five miles west of the fort. Only three soldiers
survived the Battle of Red Buttes.
On October 26, new troops from Company A, C, F, and G of
the 6th West Virginia Volunteer Cavalry arrived at
Platte Bridge Station. The October post return for 1865
reported the following troops on duty: nine officers and
82 men of the 6th West Virginia, two officers and 149
men of the 11th Ohio, and three officers and 11 men of
the 6th Infantry.
More troops necessitated a new fort, which the army
began building in the fall of 1865. Over the next two
years, the army built more than 20 new buildings to
house 400-500 soldiers. By Special Order 49 dated
November 21, 1865, Major General John Pope changed the
name of Platte Bridge Station to Fort Casper,
misspelling the fallen lieutenant’s name. Pope chose the
lieutenant's first name because there already was a Fort
Collins in Colorado named for his father.
On June 28, 1866, Captain Richard Morris of the 18th
U.S. Infantry took command of Fort Casper. The first
post return indicated that one officer and 50 men of
Company A and one officer and 65 men of Company C were
in residence. On October 3, new troops from Company E,
2nd U.S. Cavalry arrived to reinforce the garrison.
A factor in the decline of Fort Casper was the
construction of the Union Pacific Railroad and with it a
new transcontinental telegraph line. It reached Cheyenne
in the fall of 1867 and would soon spell the end of
organized migration along the Oregon/California/Mormon
Pioneer Trail corridor. As a result, the army began to
establish new military installations to protect the
railroad route across southern Wyoming. Hostilities had
also increased along the Bozeman Trail, and a new post
was being constructed near present-day Douglas, Wyoming.
When orders were issued to abandon Fort Casper on
October 19, 1867, troops and “all useful materials,”
including buildings, were transferred to Fort Fetterman.
Homesteaders and ranchers arrived in the Casper area by
the late 1870s, and the grounds of Fort Casper became
part of the CY Ranch. In 1936, Casper citizens and the
Works Progress Administration reconstructed Platte
Bridge Station using sketches made by Caspar Collins and
others in the 1860s. Reconstructions of the Mormon ferry
and a section of the Guinard bridge are also part of the
site.
Author: Fort Casper Museum Website
Source: Fort Casper Museum Website
Educational Material/Non Commercial
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Yes |
Wyoming Map
Indian
Reservations and Federal Lands in Wyoming
Map
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LUNCH
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2:30AM |
Mormon
Handcart Historic Sites, WY
47600 W.
U.S. Hwy. 220
Alcova, WY 82620-8803
Phone: 307-328-2953
E-mail:
llongson@martinscove.org
Resources:
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Historical Pioneer Journals
-
Pioneer Collection of Pictures and Resources
Core Curriculum K-4 Standards
Core Curriculum K-5-12 Standards
Core Curriculum Historical Thinking K-5-12
Utah Core Curriculum K3-6 (New Core Curriculum)
Utah Core Curriculum K 7-12
History of the Mormon Handcart:
"The large backlog of needy LDS converts awaiting
passage from Europe and reduced tithing receipts at home
persuaded Brigham Young in 1855 to instruct that the
"poor saints" sailing from Liverpool to New York and
taking the train to Iowa City should thence "walk and
draw their luggage" overland to Utah. In 1856 five such
mormon pioneer handcart companies were organized to make
the 1,300-mile trip on foot from the western railroad
terminus at Iowa City to Salt Lake City (see Immigration
and Emigration; Mormon Trail).
Success seemed assured when the first two companies,
totaling 486 immigrants pulling 96 handcarts, arrived
safely in Salt Lake City on September 26, 1856. They
accomplished the trek in under sixteen weeks. The third
company, and presumably the last of the season, made up
of 320 persons pulling 64 handcarts, arrived on October
2. But at that point the two remaining companies,
totaling 980 people and 233 handcarts, were still on the
way, having started dangerously late. One of these
companies, under James G. Willie, left Iowa City on July
15, crossed Iowa to Florence (Omaha), Nebraska, then,
after a week in Florence, headed out onto the plains.
The last company, under Edward Martin, departed Florence
on August 25. Three independent wagon companies,
carrying 390 more immigrants, also started late.
A week after the departure of the Martin Company,
Franklin D. Richards, an apostle who had organized the
handcart effort as president of the European Mission,
also departed Florence with sixteen other returning
missionaries. This party, on horseback and in fast
carriages, passed the Martin Company on September 7, the
Willie Company on September 12, and arrived in Salt Lake
City on October 4.
Richards's report that many more immigrants were coming
was a shock: the late-starting immigrants would not be
adequately clothed for the cold weather they would
surely experience; they, like those in all previous
lightly supplied handcart companies, would be perilously
short of food; and, as they were unexpected, the last
resupply wagons, which were routinely dispatched into
the mountains to meet immigrant companies, had already
returned.
Anticipating the worst, President Young mobilized men
and women gathered for general conference and
immediately ordered a massive rescue effort. A party of
twenty-seven men, led by George D. Grant, left on
October 7 with the first sixteen of what ultimately
amounted to 200 wagons and teams. Several of the rescue
party, including Grant, had been among the missionaries
who had ridden in from the East five days before.
Two weeks later, one of the earliest blizzards on record
struck just as both the handcart companies and the
independent wagon companies were entering the Rocky
Mountains in central Wyoming. After several days of
being lashed by the fierce blizzard, people in the
exposed handcart companies began to die.
Grant's rescue party found the Willie Company on October
21—in a blinding snowstorm one day after they had run
out of food. But the worst still lay ahead, when, after
a day of rest and replenishment, the company had to
struggle over the long and steep eastern approach to
South Pass in the teeth of a northerly gale. Beyond the
pass, the company, now amply fed and free to climb
aboard empty supply wagons as they became available,
moved quickly, arriving in Salt Lake City on November 9.
Of the 404 still with the company, 68 died and many
others suffered from severe frostbite and near
starvation.
Those of the Martin Company, three-fourths of them
women, children, and the elderly, suffered even more.
When the storm hit on October 19, they made camp and
spent nine days on reduced rations waiting out the
storm. Grant's party, after leaving men and supplies
with the Willie Company, plunged farther east through
the snow with eight wagons in search of the Martin
Company. A scouting party sent out ahead of the wagons
found them 150 miles east of South Pass.
The company, already in a desperate condition, was
ordered to break camp immediately. The supply wagons met
them on the trail, but the provisions were not nearly
enough and, after struggling 55 miles farther, the
company once again went into camp near Devil's Gate to
await the arrival of supplies.
In the meantime, the rescue effort began to
disintegrate. Rescue teams held up several days by the
raging storm turned back, fearing to go on and
rationalizing that the immigrant trains and Grant's
advance party had either decided to winter over or had
perished in the storm.
The Martin Company remained in camp for five days. When
no supplies came, the company, now deplorably weakened,
was again forced out on the trail. It had suffered
fifty-six dead before being found, and it was now losing
people at an appalling rate.
Relief came barely in time. A messenger ordered back
west by Grant reached and turned around some of the
teams that had abandoned the rescue. At least thirty
wagons reached the Martin Company just as it was about
to attempt the same climb to South Pass that had so
sorely tested the Willie Company. Starved, frozen,
spent, their spirits crushed, and many unable to walk,
the people had reached the breaking point.
But now warmed and fed, with those unable to walk riding
in the wagons, the company moved rapidly on. The Martin
Company, in a train of 104 wagons, finally arrived in
Salt Lake City on November 30. Out of 576, at least 145
had died and, like the Willie Company, many were
severely afflicted by frostbite and starvation.
Elements of the three independent wagon companies and
the rescue effort straggled into Salt Lake City until
mid-December—except for twenty men, under Daniel W.
Jones, who remained for the winter at Devil's Gate to
guard freight unloaded there by the independent wagon
companies, in part to make room for exhausted members of
the Martin Company. The Jones party suffered misery and
starvation at Devil's Gate. At one point they were
reduced to eating rawhide until friendly Indians gave
them some buffalo meat.
The decision to send out the Willie and Martin companies
so late in the season was extremely reckless. In
mid-November President Brigham Young angrily reproved
those who had authorized the late start or who had not
ordered the several parties back to Florence when they
still had the opportunity, charging "ignorance,"
"mismanagement," and "misconduct." Though terrible, the
suffering could have been far worse. Had the rescue
effort not been launched immediately—well before the
storm struck—the handcart companies would probably have
been totally destroyed.
Six more handcart companies crossed the plains after
1856. To demonstrate that the idea was still viable,
seventy missionaries made the trip in the opposite
direction in the spring of 1857. Five companies,
totaling 1,076 immigrants with 223 handcarts, crossed
west with little difficulty: two in 1857, one in 1859,
and two in 1860. In all, 2,962 immigrants walked to Utah
with handcarts. About 250 died along the way—all but
about 30 of those in the Willie and Martin companies.
For Latter-day Saints, the handcart story, particularly
the account of the Willie and Martin companies, has
darkened the collective memory of the "westering" saga.
But that episode is also remembered for the unparalleled
gallantry exhibited by so many, immigrants and rescuers
alike. Of particular note is the superb performance of
the women; their courage and mettle contributed
enormously to the eventual survival of both companies.
It was at once the most ill-advised and tragic, the most
heroic, and arguably the proudest single event in the
Mormon pioneer experience."
Author: Mormon Pioneer Handcart Website
Source:
Mormon Pioneer Handcart Website
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Arriving in Casper, Wyoming
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Support Readings:
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